Brush Pictographs . . . in English and Pinyin
Most viewers who enjoy Aaqus do not read the calligraphy. That does not matter. Viewers first and foremost enjoy the mysterious aesthetics of the ciphers.
Even collectors educated in calligraphic cultures (such as Japan) approach the ciphers in Aaqus in terms of the whole painting's aesthetics, rather than reading any text. In the 1990s, the collector of this sea painting - a friendly, wise world traveller and graduate of Wasada University Tokyo - surprised me by asking me to read the calligraphy and interpret it in my own (Australian) words.
Text is mostly outside the aesthetic experience of fine art. It is more of an adjunct to viewing. Text may open into the realm of poetry, or may open into the realm of narrative, conversation, and translation between viewers.
But the initial deep engagement with a painting is visual and very personal to the individual. Engagement is pre-verbal, even for highly literate people.
Calligraphy is integral to the Aaqus style. For artists around the world, the opportunity to explore expressive brush strokes and words at the same time as words obviously makes East Asian calligraphy attractive. It opens up narratives that flow around fine art.
Direction Temple Nan Ta Sen Hai
East Forest where I remember my teacher.
From Tang poem by Meng Haoran
Right: Calligraphy 'Direct' by Aaqus. On loan to Sydney collection.
Handmade Photo
Wonderland
South
East Asian calligraphy may be called
Hanzi (China)
Hanja (Korea)
Hantu (Vietnam)
Kanji (Japan)
Quest the source
Yan bo tao yuan
Renewed thoughts of native scenes.
Chun si xiang jing
West South Wind'scape
Xi nan Feng jing
Ai
Da
Ai Lisi
Qing Xin Hai Ye
Wilderness Sea
=
Zen Mind
Lao An Zhi Po
Wu
Yi qiu chang yu wo
Dong lin huai wo shi
with Featherstone furniture and Australian studio potters at NGV Melbourne 2018.
Cosmetic Rouge
An quan Yan zhi
Lou An
Da hai Yun Dao
Zu Chuan Ye Lin
Astonishing Borderland
Nan Ta Qi Jing
Hua Desheng
Nom